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Tursun Bey, Târîh-i Ebü’l-Feth, 67–68.

213

Molly Greene, The Edinburgh History of the Greeks, 1453 to 1768: The Ottoman Empire (Edinburgh: Edinburgh University Press, 2015), 4, 25.

214

Kritovoulos, History of Mehmed the Conqueror, 93.

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Encyclopaedia of Islam 2, s.v. ‘Istanbul’, by Halil Inalcik.

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Halil Inalcik, ‘Ottoman Galata, 1453–1553’, in Essays in Ottoman History (Istanbul: Eren, 1998), 275–376.

217

Mark Epstein, ‘The Leadership of the Ottoman Jews’, in Christians and Jews in the Ottoman Empire, 1:101–115.

218

Kevork Bardakjian, ‘The Rise of the Armenian Patriarchate of Constantinople’, in Christians and Jews in the Ottoman Empire, 1:89–100.

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Benjamin Braude, ‘Foundation Myths of the Millet System’, in Christians and Jews in the Ottoman Empire, 1:69–88.

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Greene, The Edinburgh History of the Greeks, 183, ссылаясь на императорский порядок XVIII в., о котором ходатайствовал патриарх.

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Greene, The Edinburgh History of the Greeks, 29–31.

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Greene, The Edinburgh History of the Greeks, 29, 64.

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Greene, The Edinburgh History of the Greeks, 64–65.

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Necipoğlu, Architecture, Ceremonial, and Power, 4.

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Necipoğlu, Architecture, Ceremonial, and Power, 12, 248.

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Necipoğlu, Architecture, Ceremonial, and Power, 20, 86, 94.

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Necipoğlu, Architecture, Ceremonial, and Power, 242, 247–248.

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Vatin and Veinstein, Le Sérail ébranlé, 272–273.

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Inalcik, The Ottoman Empire, 61–62.

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Eleazar Birnbaum, ‘Hekim Yakub, Physician to Sultan Mehemmed the Conqueror’, Harofe Haivri: The Hebrew Medical Journal 1 (1961): 222–250.

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Императорский указ, изданный Баязидом II, цитируемый в: Imber, The Ottoman Empire, 1300–1650, 133. Имбер не указывает номер страницы в своей ссылке.

232

Mustafa Ali, Künh ül-ahbar (Istanbul, 1277AH/1861), 1:14–15.

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Ali, Künh ül-ahbar, 1:14–15.

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Ali, Künh ül-ahbar, 1:14–15.

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Kafadar, Between Two Worlds, 146.

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Necipoğlu, Architecture, Ceremonial, and Power, 90.

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Greene, The Edinburgh History of the Greeks, 28.

238

Karen Barkey, Empire of Difference: The Ottomans in Comparative Perspective (Cambridge: Cambridge University Press, 2008), 80.

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Greene, The Edinburgh History of the Greeks, 62–63.

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О́ткуп – система сбора с населения налогов и других государственных доходов, при которой государство за определенную плату передает право их сбора частным лицам (откупщикам). В их руках часто накапливались огромные богатства, так как собранные ими налоги и сборы с населения в 2–3 раза превышали средства, вносимые в казну. – Прим. ред.

241

Halil Inalcik, ‘Mehmed the Conqueror and His Time’, Speculum 35 (1960): 408–427.

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Kafadar, Between Two Worlds, 147.

243

Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 143.

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Halil Inalcik, ‘Ahmed ‘Âşıkî (‘Âşık Paşa-zâde) on the Conqueror’s Policy to Repopulate Istanbul’, in Halil Inalcik, The Survey of Istanbul 1455: The Text, English Translation, Analysis of the Text, Documents (Istanbul: Türkiye İş Bankası Kültür Yayınları, 2012), 586–587; Tursun Bey, Târîh-i Ebü’l-Feth, 67–69.

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Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 191–192.

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Oruç, Tevārīh-i Āl-i Osmān, Die frühosmanischen Jahrbücher des Urudsch, ed. F. Babinger (Hannover: Orient-Buchhandlung Heinz Lafaire, 1925), 131.

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Kafadar, Between Two Worlds, 146–147.

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Halil Inalcik, ‘The Socio-Political Effects of the Diffusion of Firearms in the Middle East’, in War, Technology and Society in the Middle East, ed. V. J. Parry and Malcolm Yapp (Oxford: Oxford University Press, 1975), 195–217, здесь 207.

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Juvainî, The History of the World Conqueror, in The Islamic World, ed. William H. McNeill and Marilyn Robinson Waldman (Chicago: University of Chicago Press, 1973), 254–255.

250

Hodgson, The Venture of Islam, 2:406.

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Juvainî, The History of the World Conqueror, 256.

252

Rustam Shukurov, ‘Harem Christianity: The Byzantine Identity of Seljuk Princes’, in The Seljuks of Anatolia, 115–150.

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Greene, The Edinburgh History of the Greeks, 36–37. 76. Inalcik, ‘The Policy of Mehmed II Toward the Greek Population of Istanbul’.

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Например, Inalcik, The Ottoman Empire, 30.

255

Lindner, Nomads and Ottomans in Medieval Anatolia, 1.

256

J. Michael Rogers, ‘Mehmed the Conqueror: Between East and West’, in Bellini and the East, ed. Caroline Campbell, Alan Chong, Deborah Howard, and J. Michael Rogers (London: National Gallery, 2005), 80–97, здесь 82.

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Rogers, ‘Mehmed the Conqueror: Between East and West’, 83.

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Greene, The Edinburgh History of the Greeks, 28.

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По исламизации Трабзона см: Heath Lowry, The Islamization and Turkification of the City of Trabzon (Trebizond), 1461–1583 (Istanbul: Isis, 2009).

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Kritovoulos, History of Mehmed the Conqueror, 177.

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Kritovoulos, History of Mehmed the Conqueror, 209–210.

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Rogers, ‘Mehmed the