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⁴⁴Ibid, p. 378.

⁴⁵Lichtheim, Ancient Egyptian Literature, pp. 57–73.

⁴⁶Pritchard, p. 378 n. 19.

⁴⁷Lichtheim, pp. 77.

⁴⁸P Anastasi VI, 4: 11—5:5, in Redford, Egypt, Canaan, and Israel in Ancient Times, p. 228.

⁴⁹Naville, The Store-city of Pithom and the Route of the Exodus, pp. 4–5.

⁵⁰Ibid.

⁵¹Ibid., p. 4.

⁵²Ibid., pp. 13–14, 28.

⁵³Ibid, pp. 4, 10, 12–13.

⁵⁴Ibid., pp. 12–13.

⁵⁵Ibid., pp. 11–12. See Ex. 5:7–8.

⁵⁶Holladay, Cities of the Delta, pi. Ill: Tell el Maskhuta: Preliminary Report on the Wadi Tumilat Project 1978–1979, pp. 10–27.

⁵⁷Millard, «How Reliable Is Exodus?», BAR 24:4 (July/August 2000), p. 55.

⁵⁸A11 dates for biblical events are taken from Easton, The Illustrated Bible Dictionary, Appendix I–Chronological tables, pp. 715–727. However, Wright, The Illustrated Bible Treasury, p. 173, gives 973 BC as the date for the foundation of Solomon's Temple.

⁵⁹Ex. 12: 40.

⁶⁰Bimson, «A Chronology for the Middle Kingdom and Israel's Egyptian Bondage», SISR3 (1979), pp. 64—9.

⁶¹Ibid.

⁶²Wilson, The Exodus Enigma, p. 20.

⁶³Ibid.

ГЛАВА ШЕСТНАДЦАТАЯ. ЕГИПТЯНИН ПО ИМЕНИ МОИСЕЙ

¹Weigall, The Life and Times of Akhenaten.

²Weigall, Tutankhamen And Other Essays, p. 100.

³Ibid., pp. 101—2.

⁴See Manetho, trans., Waddell, p. xiv.

⁵Weigall, p. 107.

⁶Manetho, Aegyptiaca, quoted in Josephus, Flavius Josephus Against Apion, trans. Whiston, I, 26.

⁷Ibid.

⁸Ibid.

⁹Ibid.

¹⁰Ibid.

¹¹ Ibid.

¹²Ibid.

¹³Manetho, trans. Waddell, fr. 54,1. 237.

¹⁴Manetho, trans. Whiston, I, 26.

¹⁵Ibid., Osarsiph, or Osarseph in Manetho, trans. Waddell, fr. 54,1. 238.3.

¹⁶Manetho, trans. Whiston, I, 26.

¹⁷Ibid. I, 14.

¹⁸Manetho, trans. Waddell, fr. 54,1. 246.

¹⁹Manetho, trans. Whiston, I, 26.

²⁰Ibid.

²¹Ibid. It is «grandfather Rapses» in Manetho, trans. Waddell, fr. 54,1. 245.

²²Manetho, trans. Whiston, I, 27.

²³Weigall, pp. 108-9.

²⁴Ibid., p. 109.

²⁵Ibid., p. 110.

²⁶Ibid., p. 111.

²⁷Ibid.

²⁸Ibid., p. 112.

²⁹Ibid.

³⁰See Greenberg, The Hab/piru, and Na» aman, «Habiru and Hebrews: the transfer of a social term to the literary sphere», JNES 45: 4 (1986), pp. 271—88; Rowton, «Dimorphic structure and the problem of the «Apiru-«Ibrim», JNES 35:1 (1976), pp. 13–20.

³¹Weigall, pp. 115-6.

³²See Meyer, Geschichte des Altertums, ii, pp. 421, 424-5, and Meyer, Aegyptische Chronologie, pp. 92—5.

³³Budge, Tutankhamen, Amenism, Atenism and Egyptian Monotheism etc., p. xiii.

³⁴Freud, Moses and Monotheism, pp. 97—8.

³⁵Ibid., p, 42.

³⁶Ex. 12: 12.

³⁷Weigall,p. 111.

³⁸Hecataeus of Abdera, quoted in Diodorus Siculus, Bib-liotheca Historica, 40, 1–8.

³⁹Ibid., 40, 1.

⁴⁰Ibid., 40, 3.

⁴¹Apion, Aegyptiaca, quoted in Josephus, II, 2.

⁴²Redford, Akhenaten: the Heretic King p. 152.

⁴³Weigall, p. 110.

⁴⁴Budge, Gods of the Egyptians, I, p. 471; II, p. 361.

⁴⁵Aldred, Akhenaten — King of Egypt, pp. 43, 260;

⁴⁶Redford, pp. 146—7.

⁴⁷Aldred, pp. 87, 273.

⁴⁸Apion, in Josephus, II, 2.

ГЛАВА СЕМНАДЦАТАЯ. БОЖЬИ КАРЫ

¹Manetho, Aegyptiaca, quoted in Josephus, «Flavius Josephus Against Apion», trans. Whiston, I, 26.

²Ibid.

³Ibid.

⁴Ibid.

⁵Redford, Pharaonic King-Lists, Annals and Day-books, 1986, p. 293.

⁶Assmann, Moses the Egyptian: The Memory of Egypt in Western Monotheism, p. 39.

⁷For an extensive discussion on the relationship between the Hyksos, the Thera eruption and the Tempest Stela see Chapter 16, Note 49- See also Redford, Egypt, Canaan, and Israel in Ancient Times, 1992, pp. 419—20.

⁸Aldred, Akhenaten: King of Egypt, pp. 173—4.

⁹Ibid., p. 174.

¹⁰Pendlebury, «Summary report on the excavations at Tell el-«Amarnah 1935–1936», JEA 22 (1936), p. 198.

¹¹Ibid.

¹²See Pendlebury, pp. 197—8.

¹³Aldred, p. 174.

¹⁴Pendlebury, p. 198.

¹⁵Aldred, p. 180.

¹⁶See, for example, Reeves, Akhenaten; Egypt's False Prophet, pp. 75–78.

¹⁷Assmann, p. 26.

¹⁸See Pausanias, Description of Greece, 1,42.

¹⁹Aldred, p. 164.

²⁰Mahdy, Tutankhamun: The Life and Death of a Boy King p. 175.

²¹Manetho, trans. Whiston, I, 26.

²²Aldred, p. 164.

²³Manetho, trans. Whiston, I, 26.

²⁴Manetho, trans. Waddell, fr. 54,1. 232.

²⁵Ibid., fr. 50, 1. 96, from Josephus, Contra Apionem, who gives the reign of Orus as 36 years 5 months; fr. 51, from Theophilus, Ad Autolyc. iii. 19, who gives 36 years 5 months; fr. 52, from Syncellus, according to Africanus, who gives 37 years; fr. 53 (a), from Syncellus, according to Eusebius, who gives 36 years (38 years in another copy); 53 (b) Armenian version of Eusebius, which gives 28 years.